Kubbet’üs-Sahra
Dome of The Rock olarak da bilinir.
Mescid-i Aksa ile sık sık karıştırılan Kubbet’üs-Sahra, Aksa’daki 15 musalladan biridir. Sekizgen yapısı ve altın kubbesiyle dikkat çeken yapı 7. yy’da inşa edildikten sonra çok defa restore edilmiş, eklemeler yapılmıştır. Osmanlı döneminde de önemli değişimler yaşayan yapı, hali hazırdaki haline de yine Osmanlı döneminde kavuşmuştur. Musalla, Mescid-i Aksa’nın en yüksek yerinde inşa edilmiş olup içersindeki devasa kayayla da bilinmektedir. İşlemleri ve mimarisindeki nerdeyse her detayın bir anlamı olan yapının özellikle iç duvarlarını süsleyen çinileri dikkat çekmektedir. Ayrıntılı bilgi için tıklayınız.
| Dome of the Rock | |
|---|---|
Qubbat aṣ-Ṣakhra قبّة الصخرة | |
-Temple_Mount-Dome_of_the_Rock_(SE_exposure).jpg) | |
| Religion | |
| Affiliation | Islam |
| Location | |
| Location | Jerusalem |
  Location within the Old City of Jerusalem | |
| Administration | Ministry of Awqaf (Jordan) |
| Geographic coordinates | 31°46′41″N 35°14′07″E / 31.7780°N 35.2354°E |
| Architecture | |
| Type | Shrine |
| Style | Umayyad, Abbasid, Ottoman |
| Date established | Built 688–692, expanded 820s, restored 1020s, 1545–1566, 1721/2, 1817, 1874/5, 1959–1962, 1993 |
| Dome(s) | 1 |
The Dome of the Rock (Arabic: قبة الصخرة, romanized: Qubbat aṣ-Ṣaḵra) is an Islamic shrine at the center of the Al-Aqsa mosque compound on the Temple Mount in the Old City of Jerusalem. It is the world's oldest surviving work of Islamic architecture, the earliest archaeologically attested religious structure to be built by a Muslim ruler and its inscriptions contain the earliest epigraphic proclamations of Islam and of the Islamic prophet Muhammad.[1][2]
Its initial construction was undertaken by the Umayyad Caliphate on the orders of Abd al-Malik during the Second Fitna in 691–692 CE, and it has since been situated on top of the site of the Second Jewish Temple (built in c. 516 BCE to replace the destroyed Solomon's Temple and rebuilt by Herod the Great), which was destroyed by the Romans in 70 CE. The original dome collapsed in 1015 and was rebuilt in 1022–23.[3]
Its architecture and mosaics were patterned after nearby Byzantine churches and palaces,[4] although its outside appearance was significantly changed during the Ottoman period and again in the modern period, notably with the addition of the gold-plated roof, in 1959–61 and again in 1993. The octagonal plan of the structure may have been influenced by the Byzantine-era Church of the Seat of Mary (also known as Kathisma in Greek and al-Qadismu in Arabic), which was built between 451 and 458 on the road between Jerusalem and Bethlehem.[4]
The Foundation Stone (or Noble Rock) that the temple was built over bears great significance in the Abrahamic religions as the place where God created the world as well as the first human, Adam.[5] It is also believed to be the site where Abraham attempted to sacrifice his son, and as the place where God's divine presence is manifested more than in any other place, towards which Jews turn during prayer. The site's great significance for Muslims derives from traditions connecting it to the creation of the world and the belief that the Night Journey of Muhammad began from the rock at the centre of the structure.[6][7]
Designated by UNESCO as a World Heritage Site, it has been called "Jerusalem's most recognizable landmark"[8] along with two nearby Old City structures: the Western Wall and the "Resurrection Rotunda" in the Church of the Holy Sepulchre.[9] Its Islamic inscriptions proved to be a milestone, as afterward they became a common feature in Islamic structures and almost always mention Muhammad.[1] The Dome of the Rock remains a "unique monument of Islamic culture in almost all respects", including as a "work of art and as a cultural and pious document", according to art historian Oleg Grabar.[10]
- ^ a b Johns 2003, p. 416.
- ^ George, A. (2010). The Rise of Islamic Calligraphy. Saqi. p. 60. ISBN 978-0-86356-673-8.
The answer to this question begins with the oldest surviving Islamic monument : the Dome of the Rock
- ^ Ahmed, A.S.; Sonn, T. (2010). The SAGE Handbook of Islamic Studies. SAGE Publications. p. 229. ISBN 978-1-4739-7168-4.
Questions of visual domination and conversion were among the important factors in the construction of the oldest surviving Islamic monument, the Dome of the Rock in Jerusalem.
- ^ a b Avner, Rina (2010). "The Dome of the Rock in light of the development of concentric martyria in Jerusalem" (PDF). Muqarnas. Vol. 27: An Annual on the Visual Cultures of the Islamic World. Leiden: Brill. pp. 31–50 [43–44]. ISBN 978-900418511-1. JSTOR 25769691. Archived from the original (PDF) on 25 March 2017. Retrieved 24 March 2017.
- ^ Carol Delaney, Abraham on Trial: The Social Legacy of Biblical Myth, Princeton University Press 2000 p.120.
- ^ M. Anwarul Islam and Zaid F. Al-hamad (2007). "The Dome of the Rock: Origin of its octagonal plan". Palestine Exploration Quarterly. 139 (2): 109–128. doi:10.1179/003103207x194145. S2CID 162578242.
- ^ Rabbat, Nasser (1989). Oleg Grabar (ed.). "The Meaning of the Umayyad Dome of the Rock" (PDF). Muqarnas. 6. Leiden: E.J. Brill: 12–21 [13–14]. doi:10.2307/1602276. JSTOR 1602276. Archived from the original (PDF) on 31 May 2021. Retrieved 20 March 2021.
- ^ Goldberg, Jeffrey (29 January 2001). "Arafat's Gift". The New Yorker. Archived from the original on 14 July 2015. Retrieved 11 July 2015.
- ^ "UNESCO World Heritage". Archived from the original on 4 August 2017. Retrieved 26 December 2019.
- ^ Grabar 1986, p. 299.
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